Thursday, 4 November 2010

THE POWER OF ACCOUNTABILITY


In 1793, William Carey, a shoemaker and subsequently Baptist pastor from Northamptonshire, UK, took his family to India as missionaries. They finally settled at Serampore in West Bengal.

For seven years they had not a single convert, their funds ran out and they were destitute for a time, his wife Dorothy got severely depressed and three of their children died. But by the time of his own death 41 years later, Carey had planted churches, founded colleges, overseen the translation of the gospels into forty local languages, and had secured the banning of 'sati' - the ritual burning of a widow on her husband's funeral pyre. He was, and still is, a revered figure in the region. He has been hailed by many as "the father of modern missions" (which is a little unfair to the Moravians, see my earlier post).

What made the difference were some radical changes made when reinforcements arrived in 1799. Joshua Marshman, a gifted linguist, was a happily married man who saw immediately the strain in Carey's marriage and his neglect of his children (whom Marshman found rude, indisciplined and uneducated). The Marshmans took the children under their wing and brought them some much-needed love and discipline. William Ward brought a practical business brain and took the weight of administration off Carey's shoulders, as well as taking charge of the printing operation.

All this gave Carey a support structure that freed him to discover his leadership gifts. These three men thrashed through many issues and found a oneness of heart. This found an unusual expression: a brotherhood covenant pledge of loyalty and commitment. Entitled Form of Agreement, it was published in 1805 and has eleven points. Three times a year they read the pledge through at a special service and re-committed themselves to it. This covenant bond was faithfully kept by all of them until death. It was in many ways their backbone, the mainstay of the work in India.


This document well merits a closer inspection. Its context is specifically missionary - as opposed to the church covenants of membership that existed at the time. It is heartfelt, uncompromising and at times very strict. For example, the final point pronounces woes to the man who ever pulls away from the unity and does things on his own.

In my next posts I'll look at the points in turn and see what they say to us of the power of radical agreement and accountability.

1 comment:

  1. Trevor, is this the post I can nick and adapt for Jesus Life, or are you going to produce a different edit for that?

    ReplyDelete