Tuesday 16 November 2010

The Serampore Covenant 4: Conduct


The seventh article of the covenant is longer and deals with areas of behaviour appropriate to missionary work in another culture, and the priorities they should set themselves.

A real missionary becomes, in a sense, a father to his people, is the crucial sentence here. Carey echoes the Apostle Paul, who wrote of 'becoming a father' to his converts (the Bible, 1 Corinthians 4:15). God's workers should feel all the anxiety, tender solicitude, and delight in their welfare and company that a natural father would feel for his offspring.

The 'Serampore Trio' pledge first to build up and watch over the souls entrusted to them, to spend time with them daily, and with great patience to see them thoroughly grounded in the foundation of their hope. But the practical must go with the spiritual: they must help them into habits of industry and to find jobs with the least danger of temptation. Carey stresses that Indian converts have made considerable sacrifices, even been cast out from their families, so cannot expect help to come from that quarter. If we do not sympathise with them in their temporal losses for Christ, we shall be guilty of great cruelty.

The missionaries understand also that the native religion of their converts will have given them no adequate sense of the seriousness of sin or its consequences. So these things must be taught and consistently restated. Meanwhile, reproof must be gentle, and great grace and forbearance shown. We ought not, even after many falls, to give up and cast away a relapsed convert while he manifests the least inclination to be washed from his filthiness. Could the same principles apply in a postmodern, 'post-Christian' West, asks this blog, where the very concept of sin has been relativised almost to non-existence?

In reaching out to women, the missionaries pledge to be especially wise, given that Indian women were generally segregated from men. Female help is invaluable, and we must afford our sisters all possible assistance. A European sister may do much for the cause by promoting holiness and stirring up zeal in female native converts. By God's grace, they conclude, their women may become instrumental in promoting the salvation of the millions of native women who are in great measure excluded from all opportunities of hearing the words of life.

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