The Incredible Faithfulness of Lena Tikhuie

In 1737, the Moravian Church sent a team to start a mission and community settlement in South Africa. They chose some land east of Cape Town and called it Genadendal (Grace Valley). You can see images of the subsequent settlement here.

The local tribe, the Khoi, were impoverished and dispersed but the Moravians reached out to them and began a school for their children. One of the first Khoi to be baptised was a woman called Tikhuie, whom the missionaries named Magdalena. Her husband, a skilled hunter, kept the community supplied with meat.

Some of the missionaries died of disease, however, and the leader grew lonely and, in 1744, was recalled to Germany. Everyone thought the community was finished. They reckoned without 'Lena’ Tikhuie! Having learnt to read at the mission school, she gathered the people daily under a tree and taught them the scriptures.

Years passed. Travellers returning to Europe brought tales of an African woman leading a church at Grace Valley. Finally, in 1792, nearly fifty years after the withdrawal, the Moravians sent a fresh team to re-found Genadendal. On their arrival, they found the ruins of the original houses, but to their astonishment there was Lena Tikhuie, frail and almost blind, still holding the ground and ministering to the little congregation, daily, under the tree. Her well-worn bible was still with her, wrapped in sheepskin.

The missionaries were told, “Every evening we all, men, women and children, would go to old Lena. She would fall on her knees and pray. When her eyes would let her, she read from the New Testament.” As families grew, parents taught their children to pray. When Lena couldn’t read, a younger woman did it for her.

Lena became a living legend in the area. People came to see her. One, the wife of a high official in the British government, wrote: “It was like creeping back seventeen hundred years to hear from the coarse but inspired lips of evangelists the simple, sacred words of wisdom and purity.”

Lena never knew when she was born, but she lived a long life, always thanking God for His great grace. When she died in 1800, her faithful perseverance had become legendary throughout South Africa. She was one of the first indigenous church leaders in South Africa, certainly the first woman, and she had led the congregation at Genadendal for fifty years.

The Country Boy Who Fathered a Nation, Part 1

The name Hans Nielsen Hauge (pronounced Ho-ger) is largely unknown outside his native Norway. This is surprising, given the far-ranging social, economic, political and spiritual impact of his life.

It all began in 1796, when the 25-year-old farmer's son was ploughing a field. He suddenly felt an overwhelming experience of the real presence of God. He burned with love for Jesus and for mankind. 'My mind became so exalted that I can scarcely express what took place in my soul', he wrote later. 'I asked Him to reveal to me what I should do. The answer echoed in my heart: "You shall confess My name before the people; exhort them to repent and seek Me while I may be found and call upon Me while I am near; and touch their hearts that they may turn from darkness to light".'

He first shared the good news with his brothers and sisters, who were all converted. Then he set off as an itinerant evangelist. He developed a pattern of walking great distances every day, holding three or four meetings in villages and reaching large numbers of ordinary people. In the 8 years he was free to do this, it is estimated he covered 15,000 km. He often knitted as he walked; the gloves and socks were then given away to the poor who needed them. Many people came to saving faith in Jesus as a result and then they themselves went out to preach the gospel. A grass-roots revival began to spread among the rural communities.

Hauge was a humble and practical man, full of initiative. He saw the need to educate and equip the common people as well as save their souls. He had an amazing capacity for work, which, combined with his pioneering spirit, made him an entrepreneur to rank with the best.

For Hauge, running a business and preaching went hand in hand. He started a company in Bergen in 1801 to secure a sound economic base for his gospel activities. Thereafter, there was no stopping him! Over the next eight years, he founded fishing industries, brickyards, spinning mills, shipping yards, salt and mineral mines, paper mills and printing works. These created jobs for people who needed work and taught them how to make a living for themselves. He delegated the daily management to those he thought were the most capable, but he was the strategist who planned and motivated the whole enterprise. The profits were always used to invest in new activities.

Hauge became an inspiration to all who wanted to take Norway out of the 'middle ages' and into a new day. New agricultural and industrial methods were developed, and literacy rates rose. A new confidence led to greater economic freedom as Christians were challenged to rebuild society. Norway began to change.

Looking For Community

The latest issue of Jesus Life Magazine has just reached me from the Jesus Fellowship/Jesus Army. Always a challenging read, but one particular line jumped out at me:

"The pendulum is swinging back towards community"

The speaker is Mark Powley, co-founder of the Breathe Network, who represents a new generation of thinking, activist Christians - concerned about the environment, concerned about consumerism gone mad, keen to recycle, to live simply, and to explore community. He has recently published Consumer Detox, in which he explores how the tyranny of consumerism can be decoded, subverted, and outlived. The upbeat tone is well expressed in the final section, "adventures in generosity".

Powley isn't the only voice wondering whether Christian community (even community of goods) might be coming "in" again. Pastor and academic Jonathan Wilson-Hartgrove, a leader in the 'New Monasticism' movement, who himself lives in Christian community, has recently published <em>God's Economy , in which he critiques the 'prosperity gospel' so prevalent in Western (especially North American) churches, and offers a more just model.

The Jesus Army is finding this too, as churches and groups in many parts of the world make contact, having searched for an alternative to personal health and wealth preaching, which they instinctively mistrust and which simply does not work in their culture. The Jesus Army's relational model, with community living, offers a new direction which many are keen to explore.

So thank you, Mark, for the watchman's cry from the battlements: "the pendulum is swinging back towards community". I hope over the next few posts to explore elements of this subject.